Vayikra
D’Var Torah
Good evening! My name is Harrison
Lipsky, a Davis alumnus class of 2012. I currently am a student at Riverwood
International Charter School in Sandy Springs, Georgia and will be attending
Cornell University this fall; I am currently ranked sixth in my graduating
class of over 400 students and am an IB Diploma Candidate. I have achieved
great success in the classroom through winning third honors at the Georgia
State Science fair, participating in the National competition for the Future
Business Leaders of America, and receiving a college book award, among other
accolades. Outside of the classroom, I have achieved great success in
athletics. I am the captain of the St. Andrew Rowing Club Varsity Men and
recently finished third place individually for lightweight men in the state of
Georgia at a rowing machine competition.
Enough about me! Onto the Parsha! This
week’s Parsha is Vayikra. Vaykira literally translates to “And He called.” It
is the first Parsha of the book of Leviticus in the Torah. The Parsha is a
description of the laws of sacrifice. It begins with laws regarding which
animals could be used for burnt sacrifice. It stipulates how some offerings
maybe cooked and which ingredients they could and could not contain. The Parsha
then shifts to a discussion of the correct way to spread blood along the altar.
Finally, it describes the animals that are suitable for Sin and Guilt
offerings. Sin offerings are sacrifices that are required when a person commits
acts such as touching something that is unclean or breaking an oath. Guilt
offerings are performed when a person is “unwittingly remiss about any sacred
thing.”
Clearly, animal sacrifice is a retired
practice today but the relevant aspect of the Parsha I want to stress is
heritage. When studying this Parsha, the most apparent theme is that of
sacrifice. Sacrifice is a part of our heritage as Jews. Similarly, Davis is a
part of my own personal heritage.
To establish this connection one
Hebrew word is especially significant, “Korban.” Korban is the word used to
describe sacrificial offerings commanded by the Torah. Its most literal English
translation is “to draw close.” When someone went to the Beit Ha Mikdash to
make a sacrifice, they did so to draw closer to God. They attempted to grow
closer to God by giving him a living thing which could sustain us to draw
closer to God and express our appreciation of Him.
Davis is a part of my heritage. Is it
a part of me that still defines me to this day. Even though I do not still
attend Davis, similar to how the Jews currently do not practice sacrifice,
Davis is still a part of my heritage. Davis established the basis for my
knowledge of Judaism and provided a foundation for my connection with God. I
learned the importance of Jewish values and customs from Davis.
Although rowing practices occur every
Friday evening and every Saturday morning during synagogue, my lack of time in
synagogue has not limited my connection with God. At every practice I feel God
with me. After making it through each rigorous practice, I thank God for
blessing me with the Koach, strength, to finish each practice and perform my
best and for Manhigut, leadership, to aid my fellow teammates and guide the
younger rowers. Each day I reflect upon all that God has given me and say thank
you. This spiritual connection with God would not have been possible without my
heritage, the Davis Academy. Without Davis, my knowledge of my Jewish faith
would be limited. Without Davis, my life would be radically different.
Davis today is not an active part of
my life, just how sacrifice is not an active Jewish practice. However, both
sacrifice and my Davis experience serve a significant role as important pieces
of heritage. I can attribute a great deal of my current success to my
appreciation of all that God has blessed me with. This appreciation developed
due to the teachings I received from my tenure at the Davis Academy. I owe an
eternal thanks to this great institution, its faculty, and all the great things
it has brought into my life.
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